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Need to fight back communal fascism through multi-dimensional and multi-sectoral approaches.http://www.scribd.com/doc/220668014/Mounting-Discrimination-Declining-Hope-Dillema-of-an-Indian-MuslimRead more...
We had a strong Dalit movement before formation of RSS in 1925. We have saints like Kabeer, Raidas who were an epitome of our syncretic, plural and tolerant Indian culture. Hindutva has nothing to do with Hindu religion per se. The Hindutva ideology was a manifestation of British colonialism. The greatest ideologue of RSS Guru Golwalkar himself advised RSS cadres not to fight against the British occupation. They have an expansionist ideology. On one hand they are exploiting the dalits and on the other they are attacking other nationalities. They are even unhappy with me as I am fighting against casteism that forms a fundamental feature of their ideology. But the unfortunate part of the whole matter is that now major political parties are influenced by Hindutva ideology.
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The real plight, however, lies in the collective apathy, explains activist Lenin Raghuvanshi, a member of the District Vigilance Committee on Bonded Labour in Uttar Pradesh.
Lenin, who is also the founder of People's Vigilance Committee on Human Rights (PVCHR) reveals, “In just the last two and half years PVCHR released and rescued 243 bonded labours.”
He observes, “All the released labour belonged to Dalits, tribal, OBCs and minorities communities. So, it wouldn't be so far fetched to say that existence of caste system, communalism and patriarchy are the real causes of persistent slavery.”
Corruption or non-performance of safety nets and practices of land grabbing and asset domination by high caste groups leaves people without protections.
Further asserting this hypothesis, he adds, “Landless poor, agricultural labourers, some artisans and those without employment are the main victims of this system. Workers employed therein are members of SC, ST and minorities who are mostly non-literate and non-numerate and do not easily understand the arithmetic of loan/ debt/ advance and the documentary evidence remains with the creditor and its contents are never made known to the debtor.”
The musahars with the full confidence and without any fear were narrating entire self –suffering in front of the two presiding officers of the open hearing “First time I feel honoured when Bada Sahab (Big official) listen my testimony very carefully.” said Mutana, a community leader. Looking their confidence I remember the day when few bonded labours (Ram Dayal and others) from this village came to PVCHR office along with Mangla Prasad, Senior field activist[i]. They were very afraid and unable to share the self – suffering. Now after 2 ½ years they have been healed and transformed as human rights defenders; they are fearless and now ready to face and confront their perpetrators; they are now in a better position to reclaim and attain their rights.Read more...
The work of PVCHR was awarded with the Gwangju Human Rights Award 2007, ACHA Star Peace Award 2008 and 2010 Human rights prize of the city of Weimar in 2010 and Usmania Award from Madarsa Usmania, Bazardiha for the development and welfare of education.read more
Basic rights for marginalized groups in the Indian society, e.g. children, women, Dalits and tribes and to create a human rights culture based on democratic values. PVCHR ideology is inspired by the father of the Dalit movement, Dr. B.R. Ambedkar.read more
Indians society, especially in the rural areas, is still influenced by feudalism and the caste system which continues to determine the political, social, and economic life of the country. Caste based discrimination is practiced in the educational system...read more
Collective decision and Individual accountability
Fighting caste discrimination
The life narratives, voices, and actual experiences on this website reflect the spiritual awakenings of personalities extraordinaire who desired to make a difference in the lives of others. The passion for social justice and meaningful activities, the dedication to compassion, the commitment and healing journeys of those ordinary individuals and their stirring stories is what we intend to showcase.
PVCHR founded in 1996 by Mr. Lenin Raghuvanshi and Ms. Shruti Nagvanshi in close association with Sarod Mastro Pandit Vikash Maharaj, Poet - Gyanendra Pati and Historian Mahendra Pratap. PATRON: Justice Z.M Yacoob Sitting Judge Constitution Court of South Africa & Chancellor of University of Durban, South Africa.